Lesson 11: God’s Mighty Power (Ephesians 1:19-23)
I begin by admitting that our text creates some problems for me. While there is an interpretive problem, Paul’s overall point is pretty clear: God’s mighty power that saved us has exalted Christ over all rule and authority in the universe. He is the head of His body, the church, of which we are members if we have believed on Him. Therefore, this mighty power of God is presently available for us.
That’s the
problem. As a pastor, I often deal with Christians who are defeated by sin.
Some are enslaved to pornography or sexual immorality, or to alcohol or drugs.
Some have ruined their marriages and families because of anger and verbal
abuse. Many are just plain worldly, wasting their lives by frivolous activities
that have no bearing on the kingdom of God. They spend their money just as the
world does, with no thought of laying up treasures in heaven. They spend their
time living for themselves, with no thought of seeking first God’s kingdom and
righteousness. They feed their minds with godless TV shows and movies, but
don’t read and study God’s Word. What is worse, I often hear of pastors and
Christian leaders who live like this! My question is, “Where is God’s mighty
power in the lives of these people?”
Some will
say that God’s mighty power should be seen by frequent miracles of healing or
by speaking in tongues or by words of supernatural knowledge or prophecy. But,
all too often, those making such claims are guilty of living just as the world
lives. When their immorality and worldly lifestyles become known, the world
mocks and the gospel is discredited.
So the
question is, how can we reconcile what Paul says here about God’s mighty power
toward us who believe with what we see all around us? What do these words mean
and how do they apply to us? How can we legitimately experience the reality of
God’s power in our personal lives?
To grapple
with these verses, we must remember what Paul prays in verses 18 & 19,
“that the eyes of your heart may be enlightened, so that you will know … what
is the surpassing greatness of His power toward us who believe.” We will not be
able to know God’s mighty power unless He opens the eyes of our hearts. So we
must continually ask Him for understanding.
Also, as
Paul makes clear in Philippians 3, this is a lifelong process. He states there
that his aim is (3:10) “that I may know Him and the power of His
resurrection….” But, then he adds (3:12), “Not that I have already obtained it
or have already become perfect, but I press on so that I may lay hold of that
for which also I was laid hold of by Christ Jesus.” Paul wrote those words
about 25 years into his Christian experience. So the process of coming to know
Christ’s resurrection power is one that we should be growing in until we meet
the Lord.
With that as
a context, in our text Paul is saying that…
God wants us
to understand the magnitude of His mighty power that saved us and exalted
Christ over all, so that we will properly represent Him on earth.
1. God’s
mighty power that saved us is the same power that raised Christ from the dead
(1:19-20a).
I have never
understood why the NASB inserts the words, “These are” at the beginning of the
sentence in the middle of verse 19. The Greek text is literally, “according
to…” and refers back, not to all three things that God wants us to know, but
only to the third one, “the surpassing greatness of His power toward us who
believe.” So if you want to break up the sentence, a better translation would
be, “This is in accordance with….” In other words, Paul prays that we would
know the surpassing power of God that saved us, which is in accordance with the
same power that raised Christ from the dead.
The
mightiest power ever unleashed on this earth was not the power of the atomic
bombs dropped on Japan. It was not the power of an earthquake, volcano,
tornado, hurricane, or flood. The mightiest power ever unleashed on this earth
was when God raised Jesus Christ from the dead. Satan and all of his evil
forces were aligned in full battle force when Jesus lay in the tomb. If he
could have kept Jesus from rising from the dead, Satan would have been
triumphant. And so Paul piles up words to make the point that God’s power in
raising Jesus from the dead was the mightiest display of power ever known.
Paul not
only refers to God’s power, which would seem to be sufficient (since He is
omnipotent!). He adds, “the greatness of His power,” and then tops that by
adding, “the surpassing greatness of His power.” Power is the Greek word
dynamis, from which we get our word, dynamite. It is often used of miraculous
power. But Paul goes further, stating that this power is “in accordance with
the working of the strength of His might.” We get our word “energy” from the
Greek word translated working. Paul uses it in 1:11 to refer to God’s working
all things after the counsel of His will. It refers to the exercise of His
power, or to action that gets results. It accomplishes what it sets out to do.
Strength may also be translated “dominion” (1 Tim. 6:16) or “power” (Heb.
2:14). Might refers to inherent strength.
Martyn
Lloyd-Jones (God’s Ultimate Purpose [Baker], p. 397) points out that there is a
logical flow here: “He first speaks of energy, a power in action; and then says
that it comes from a force which is irresistible, which in turn comes from the
ocean of God’s might, the eternity of God’s illimitable power.”
It is
important to note that Paul is not praying that God would give us this mighty
power, but rather that the eyes of our hearts would be enlightened to know that
this power has already been displayed in us if we believe in Jesus Christ.
Since he goes on (in 2:1-6) to state that when we were dead in our sins, God
raised us up and seated us with Christ in the heavenly places, his point here
is that the same power that raised Christ from the dead and seated Him at God’s
right hand is the power that saved us. Paul wants us to know that if we have
believed in Christ, it did not come from human will power or reasoning. No, it
came from God’s mighty power, the same power that raised Jesus Christ from the
dead.
It seems to
me that this may be a large part of the answer to the problem of those who
claim to be Christians, but are not living in accordance with God’s mighty
power. These people need honestly to ask, “Do I have new life in Jesus Christ?
Whereas I once was dead in my sins, am I now alive to God through His
resurrection power?” It takes nothing less than a resurrection from the dead to
make a genuine Christian!
The modern
view is often that when a person decides to go forward and believe in Christ,
he is saved. Evangelists will exult that there were so many decisions after the
meeting. But, we shouldn’t be so quick to count heads. The Puritans were much
more guarded. They would say, “There are so many who seem to be hopeful of
eternal life.” But they waited to see the fruit.
Even the
most famous modern evangelists admit that only ten to fifteen percent of those
who make decisions at their crusades are going on with Christ five years later.
Why is this? It is because there is a difference between making a decision and
being born again. All that are truly born again believe in Christ. But, not all
that profess to believe in Christ are born again. People can make decisions
based on the emotions of the moment, or because they think that following
Christ will get them what they want out of life. But being born again requires
an act of God that raises a person from death to life. No one decides to be
born. No one decides, “I think I’ll be raised from the dead!” You can’t even
help God out in the process. It requires God’s sovereign, mighty power.
Maybe you
are wondering, “How can I know whether I am truly born again?” First, do you
truly believe in Jesus Christ and His shed blood as your only hope for eternal
life? If you do, such faith did not come from within you. It came from God. He
had to open your blind eyes to see your need for Christ. He had to give you the
faith to believe the gospel. If He had not done so, you would have thought that
it is foolishness (1 Cor. 1:18-31).
Also, if God
has raised you to new life in Christ, your desires are changing. Whereas
before, you loved a dirty joke, now such jokes repulse you. Before, you liked
watching steamy sex scenes in movies, but now you don’t want to defile your
mind with such filth. Before, you didn’t hesitate to cheat to get ahead, but
now, you are honest, even if it costs you. Before, you never read the Bible,
but now, you find that it feeds your soul. You used to hate being around
Christians, but now you delight to be around God’s people and talk about spiritual
matters. There are many more such changes. While these changes are not
automatic or instantaneous, they are evident and growing since becoming a
Christian. You could sum them up by saying, “God changed my heart!”
So Paul’s
prayer is that God would enlighten the eyes of our hearts so that we will know
the surpassing greatness of His power that saved us. It is the very power that
raised Christ from the dead.
2. God’s
mighty power seated Christ at His right hand, far above all spiritual powers
(1:20b-21).
God not only
raised Christ from the dead. Also, He ascended bodily into heaven, where He now
is (1:20b-21) “seated at His right hand in the heavenly places, far above all
rule and authority and power and dominion, and every name that is named, not
only in this age but also in the one to come.” God’s right hand refers to, as
Calvin puts it (Calvin’s Commentaries [Baker reprint], on Eph. 1:20, p. 215),
“the power which the Father has bestowed on Christ, that he may administer in
his name the government of heaven and earth.” Calvin adds (p. 216) that the
phrase, “in the heavenly places,” “directs us to contemplate the heavenly glory
amidst which our Lord Jesus dwells, the blessed immortality which he enjoys,
and the dominion over angels to which he has been exalted.”
Paul piles
up four different words, “rule, authority, power, and dominion,” to encompass
all spiritual powers. These words may indicate different gradations of rank or
power among the angels and demons (Matt. 12:45). But Paul isn’t putting our
focus on the finer points of angelic or demonic organization. Rather, he means
that whatever levels of spiritual power exist, Jesus is over them all. And if
we ask why he didn’t just call them “angels,” Calvin answers (pp. 216-217), “it
was to convey exalted views of the glory of Christ…. As if he had said, ‘There
is nothing so elevated or excellent, by whatever name it may be named, that is
not subject to the majesty of Christ.’”
Paul adds,
“not only in this age but also in the one to come” to make it clear that Jesus
Christ is exalted to the place of absolute, supreme power in the entire
universe. His authority is not just for a period of time, but for all eternity.
Although we do not yet see everything subject to Him (1 Cor. 15:23-28), that
day is soon coming. As Psalm 110:1 states, “The Lord says to my Lord: ‘Sit at
My right hand until I make Your enemies a footstool for Your feet.’” God never
gave that invitation to any of the angels or to any other created being. He
only gives it to His eternal Son, who is of the same nature as the Father.
Scripture promises that Jesus will come again to crush Satan and all that
follow his evil ways. So, even though Satan and his evil forces still have
frightening power, they are on God’s leash. They can only go as far as He
permits.
As we know
from the Book of Acts, the believers in Ephesus came out of a culture steeped
in idol worship and the occult. Demon possession was so common that some made a
living by trying to cast out demons. When the Ephesian believers got saved,
they burned their magic books, which amounted to a small fortune (Acts
19:11-20). Such people would not have regarded Paul’s words in our text as an
interesting point for theological discussion. For them, these words were
intensely practical. They knew and had been fearfully enslaved by the power of
Satan. But now they had a new Master and Lord, who is seated far above not only
all of the evil spirits, but even above the most powerful angels. Paul wants
them to know that the power of the risen and ascended Lord Jesus Christ is
available to them in their struggle against the forces of wickedness in the
heavenly places (see Eph. 6:10-17). That same power is available to us if we
are in Christ.
3. God’s
mighty power put all things in subjection to Christ and gave Him as head over
all things to the church (1:22).
The phrase,
“He put all things in subjection under His feet,” reflects Psalm 8:6, where
David reflects on the honor given to man to rule over God’s creation on earth.
This goes back to God’s words at creation, that man would fill the earth and
rule it, having dominion over all the animals (Gen. 1:26-28). What the first
Adam lost through sin, Christ as the second Adam regained. While the complete
fulfillment of these words awaits Christ’s return and final victory over Satan
and death (1 Cor. 15:24-27; Heb. 2:8-15), His resurrection, ascension, and
present enthronement at God’s right hand guarantees the outcome. All things,
including the terrible forces of evil in the heavenly places, are under Christ’s
feet, even now. As I said, Satan is on a leash.
Then Paul
adds that God “gave Him as head over all things to the church.” This is the
first mention of the church in Ephesians, and it is a major theme of the book.
The Greek word translated “church” means, literally, “the called out ones.” It
never refers to a building, but only to God’s people, called out of this evil
world to follow Jesus Christ. Note that Paul does not simply say that Christ is
the head of the church, but that God “gave Him as head over all things to the
church.” The idea is that Christ’s ruling authority (headship) over everything
in the universe is God’s gift to us, the church. Thus, “The Church has
authority and power to overcome all opposition because her Leader and Head is
Lord of all” (Francis Foulkes, Tyndale New Testament Commentaries, Ephesians
[IVP/Eerdmans], p. 65).
What does
all of this mean practically? I think that the practical application is
inherent in the final verse:
4. God’s
mighty power is at work in us so that we will properly represent Christ on
earth (1:23).
Paul adds
that the church “is His body, the fullness of Him who fills all in all.” The
last clause is difficult to interpret. But before we consider it, note that
Paul here brings in the familiar analogy, that the church is Christ’s body. He
is the only New Testament author to use this picture. He develops it at great
length in 1 Corinthians 12 as it relates to our relationships with one another,
each with different spiritual gifts. But here it is the idea that Christ is the
head and we are His body.
This implies
an inseparable, organic union between Christ and the church. Organic means that
it is a living union—we share in His life. If you sever your hand from your
body, it is not in this living, organic union. We cannot do anything to produce
or attain this union. It comes from God’s resurrection power alone. It also
implies our submission to the Head. In a human body, if the limbs are not
subject to the commands of the head, it is a spastic or malfunctioning body. If
God has saved you through His mighty power, you must make it your aim to obey
Jesus Christ as Lord of every area of your life. A disobedient Christian is
like a spastic leg, jerking uncontrollably. He does not bring glory to the
Savior!
But we need
to tackle this difficult phrase, “the fullness of Him who fills all in all.”
Some have taken “the fullness” to refer to Christ, who they say is the fullness
of God, who fills all in all. But that is a heretical view. The Bible says that
all the fullness of deity dwells in Christ (Col. 1:19; 2:9), but it never says
that Christ is the fullness of the Father, which would put the Father under the
Son. So the word “fullness” refers to Christ’s body, the church.
The next
question is, does the word “fullness” have a passive or an active sense? If it
is passive, it means that the church is filled or completed by Christ (somewhat
similar to 3:19). If it is active, it means that the church in some sense fills
or completes Christ. If this is the meaning, it is not implying that Christ is
somehow lacking or dependent on us. As the eternal Son of God, He is
self-sufficient and has no need of us. Rather, it is an extension of the
head-body analogy, that the head is not complete without a body. The body
expresses the wishes of the head. In the wonderful purpose of God for us, He
has given us the task of expressing Christ to the world. In that sense, we are
His fullness.
Calvin takes
this view (p. 218) and then points out that the next phrase, “who fills all in
all,” “is added to guard against the supposition that any real defect would
exist in Christ, if he were separated from us.” Rather, all that we are and
have as His people comes from His gracious hand. Christ’s filling all in all
not only refers to His gifts and power as given to the church, but also to His
supreme presence and power in all the universe. As God asks (Jer. 23:24), “‘Can
a man hide himself in hiding places so I do not see him?’ declares the Lord.
‘Do I not fill the heavens and the earth?’ declares the Lord.” So the phrase
means (Peter O’Brien, The Letter to the Ephesians [Eerdmans/Apollos], p. 151),
“Christ pervades all things with his sovereign rule, directing all things to
their appointed end (cf. Heb. 1:3), and this entails his functioning as the
powerful ruler over against the principalities (1:21) and giving grace and
strength to his people, the church (4:13, 15-16).”
So the
practical import of God’s opening our eyes to see the magnitude of His mighty
power that saved us and exalted Christ over all, is that we should properly
represent Him on earth. People do not see the risen and exalted Christ, but
they see His body, the church. What do they see? Do we represent our risen,
exalted Head in a proper manner? Do they see His grace, His love, and His
holiness through our lives?
Conclusion
Warren
Wiersbe (Be Rich [Victor Books], p. 30) tells of the late, wealthy newspaper
publisher, William Randolph Hearst. He spent a fortune collecting art treasures
from around the world. One day he found a description of some valuable items
that he felt he must own. So he sent his agent abroad to search for them. After
months of searching, the agent reported that he had finally found the
treasures. They were already in Mr. Hearst’s warehouse. Hearst had been
searching for treasures that he already owned!
If you are a
Christian, God’s mighty power is already yours, but perhaps, like Mr. Hearst,
you are not aware of what you possess. Are you experiencing God’s mighty power
to overcome temptation and live a holy life? If not, you should entreat God to
open the eyes of your heart so that you will know the surpassing greatness of
His power toward you. If you have no desire to overcome sin and to represent
Christ on this earth, you may not have experienced the power of being raised
from spiritual death to spiritual life. Ask God to give you new life in Him.
Then live according to His mighty power.
No comments: